I remember once a seminarian asked me if I got tired of saying Mass and whether it wasn’t “a bit boring sometimes?”
The answer is no. Somehow each time one celebrates Mass the Holy Spirit is at work within that great prayer. Sometimes your mind goes to something or someone who needs to be brought to the altar in prayer. Other times a new meaning or detail in the readings or the words of the Mass come alive in a new way.
There is life and creativity and dynamism at the heart of the Mass and while it may become routine it does not become boring.
The other day it came to mind how much meaning that little phrase “Do this in remembrance of me”carries.It is means more than “this meal is a memory prompt”. It means more than the sort of trip down memory lane we enjoy with the family photograph album.
Instead the word ‘remembrance’ means ‘anamnesis’–a special kind of active and dynamic remembrance in which the event from the past comes alive in the present.At Passover the Jews believed in a kind of time travel. Through the ritual they were being taken back thousands of years to that night in Egypt where God delivered them from slavery through the death of the Sacrificial Lamb.
The time travel also went the other way–the event from the path was brought forward to be experienced in the present. So it is with the ‘anamnesis’ or remembrance of the Eucharist. We are taken through the ritual back through time to the foot of the cross and The once for all sacrifice of Christ on the cross is brought forward into the present moment and its benefits applied to us.
As a result, when Christ says at the Last Supper, “Do this in remembrance of me” he conflates the whole Jewish salvation history from the fall of our first parents through the covenant with Noah, the near sacrifice of Abraham our Father in Faith and the bread and wine offered by Melchizadek. The Passover Lamb is there for Christ himself is the Lamb of God who takes away the sins of the world.
The remembrance of the Last Supper is, therefore, not simply a memory of Jesus’ last fellowship meal with his disciples, but it is a recognition that this meal is a turning point in time. Because it captures and brings into the present moment the one sacrifice of Calvary, it is the meeting point of the whole of salvation history. It is the end and the beginning.
We say that the sacrament “effects what it signifies” therefore, in a real, mystical way, through the Mass we are plunged time and again into the precious blood and we consume and become one with the Body of Christ the Lord.The mystical effect of this is made more real and alive in our hearts, our minds and our imaginations when the Mass is celebrated with due solemnity and ceremony.
It is through ceremony and ritual that the depths of our personality are touched and transformed. Something takes place at the sub linguistic level through the music, the solemnity, the ritual and the ceremony that is not accomplished when the Mass is turned into entertainment and a superficial feel good folk mass fellowship experience.
There is a cosmic dimension to this truth as well, for here the maker of the universe gathers all together in a tragic and triumphal harvest. Here all is reconciled. Here the chaos is brought back into its rightful order which is cosmos.
Here is the full, final sacrifice eternal in the ages; and the magnificent and humbling beauty of the Catholic faith is that ordinary you and ordinary me can be there on bended knee, our mundane lives caught up in the heart of Light–the still point of the turning world, the harmony of all things and the music beyond our hearing which is the music of the cosmos, motored by the Love that moves the sun and all the other stars.
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