Ten Reasons Why Pope Francis’ Silence is A Disaster.

I was amazed to read the Pope Francis’ supporters, Fr Spadaro and Cardinal Napier have been comparing the Pope’s silence on the Vigano accusations to Our Lord’s silence before Pilate. Cardinal Napier tweeted, and Fr Spadaro re-tweeted:


There are so many problems with this that it is hard to know where to start.

First of all, when you or the person you support is under fire for something of which that person may be guilty it is not a good idea to play the victim….not even a little bit. But to compare the person under fire to Jesus at his trial? No. Just don’t go there. Playing the victim card doesn’t work anymore. It’s a worn out ploy. After the blizzard of snowflakes and faux victims we can see through that trick now.

Secondly, if the person in question is a privileged person don’t play the victim card at all. Would you pity Donald Trump or Hilary Clinton if they played the victim card? No. If a person is a powerful and privileged person and you play the victim card it is a big own goal. The pope is one of the most powerful people in the world. He’s right up there with the Queen of England as an international leader and he is therefore on the top of the heap. When the big guys play the victim card it is not only ridiculous, it is a gross insult to all the true victims in the world.

Third, once his supporters have played the Pope as a victim in all this, the result is disastrous for the pope and the papacy. Suddenly we see all his foot washing of prisoners, kissing of disabled people and embracing immigrants as the big show off fakery some of us thought it was all along. When the pope is in hot water and plays the victim he makes his showy advocacy of victims look like a cheap publicity stunt

Fourth, the pope may be the Vicar of Christ, but he’s not the successor of Jesus. He’s the successor of Peter. When Jesus was on trial, we should remember that there was another person who was also silent and did not stand up for his friend who was the Way , the Truth and the Life. It was Peter. I think maybe Fr Spadaro and Cardinal Napier need to get their Bibles down off the shelf, blow off the dust and read the story again.

Fifth, this needn’t be such a big deal that the Pope has to go all publicly sanctimonious, play the silent suffering savior and hope the storm blows over. If he wants to be like Jesus he should calm the storm. He could deny Vigano’s accusations and produce the paperwork on the whole McCarrick affair, prove Vigano wrong and take positive action to clean up the Vatican and command his bishops around the world to do the same in their dioceses. His silence only prolongs the whole sordid affair.

Sixth, while Vigano’s testimony may seem leaky. (Philip Lawler discusses the evidence here.) there is enough background evidence based in Pope Francis’ previous actions to make it credible. I outlined some reasons here. Instead of silence the Pope could easily appoint an external, independent investigator to present a report on the matter. His silence and seemingly passive stance isn’t helping anyone, and most of all it is not helping him. Instead it is moving him closer to the lame duck papacy I predicted here.

Seventh, the pope’s withdraw into silence is revealing him to be a hypocrite in a very important situation. He has presented himself as a listener, one who gets the smell of the sheep and who comes close to the wounded, the upset, the confused and bewildered–those who are alienated from their own church. Does he not realize that there are a huge number of his sheep in the United States and worldwide who are at the brink of despair over the sex abuse crisis and the bishops’ incompetence and sleazy behavior? These people need to be listened to. They also need to be comforted and led with a strong and compassionate hand. Casting them as the Pharisees and hiding behind a fake humility and the “silence of Jesus on trial” is just about the dumbest thing any spiritual leader could do, and his tin eared sycophants don’t seem to get it….at all.

Eighth, the silence is un necessary and destructive for him and his papacy. My own view about Pope Francis is more moderate than some. I don’t want him to resign. We don’t need three popes. I don’t think he’s a bad man and I’m dubious about some of the worst gossip about him. I do think he’s out of his depth and has surrounded himself with the worst possible advisors and supporters. But the silence is not necessary, and he’s a big enough man to do something positive. When he realized he had messed up badly in the case of the Chilean bishops’ cover up of sex abuse he back tracked, admitted his mistakes and tried to put things right. So its not like this sort of thing is impossible for him. He could do that in this case if Vigano’s accusations are on target.

Ninth, playing the Jesus victim here is simply over the top. Nobody is trying to crucify Pope Francis. Sure, there are some extremists who want him to resign, but most of us simply want him to be the firm, compassionate and intelligent leader we expect of a pope. We don’t want him to be a victim and we don’t want him dead, but we would like him to answer the accusations of Vigano with a strong, open and understanding answer. We’d like him to then take action. If he is guilty as charged, then to make amends and put things right. If he is not, then to ask independent investigators to make a report with full access to documents, explaining exactly what did happen.

Tenth, playing the victim actually plays into the hands of Henry Sire–the author of The Dictator Pope. Sire portrays Pope Francis as an opportunistic, cynical manipulative operator. He portrays the pope as a man who plays both sides of the house against each other. He portrays the pope as a Jesuitical Jesuit who manipulates the truth according to his own whims and tinkers with people and situations to get his own way. By putting on a long face and playing the victim, Pope Francis is, unfortunately, helping to make Sire’s devastating thesis seem plausible.




2018-09-06T07:11:23+00:00September 6th, 2018|Categories: Blog|12 Comments


  1. Deborah Treister September 6, 2018 at 9:44 am

    A very wise retired Sr. who mentored me, kind of a spiritual director once told me “if you are seeing yourself as victim, martyr or savior, you’re not seeing yourself as God sees you, or wishes you to see yourself. I agree Fr., not ok with Pope Francis resigning, though he’s been a master of sowing doubt, confusion, lack of fraternal compassion. Great column, you always seem to put things in a better perspective & provide a ready extinguisher when my hair’s about to catch fire.

  2. John September 6, 2018 at 2:51 pm

    Another clear article. Thank you.

  3. Myriam Velez September 6, 2018 at 3:42 pm

    Thank you Father for your powerful comment of Pope Francis’ silence. I always come to your blog to read your thoughts about what is happening in the church and the world. It is a great experience to regain the peace that many times we lack in these times. God bless you and Mary keep you and your family.

  4. […] jeg leser hans (oftest) interessante artikler ganske ofte. Han skrev nylig en artikkel han kalte: TEN REASONS WHY POPE FRANCIS’ SILENCE IS A DISASTER. Han åpner artikkel […]

  5. Linda September 7, 2018 at 11:10 am

    Very insightful and clear. Thank you for breaking it down for us.

  6. Linda Cooper September 8, 2018 at 6:22 am

    “and has surrounded himself with the worst possible advisors and supporters.” Pope Francis needs to get rid of Father James Martin…should never have been appointed to anything

  7. William Baird September 8, 2018 at 3:05 pm

    Well said, Father, and as I suspected, you, too, have read “The Dictator Pope,” perhaps both the original and the revised editions. Deborah Treister made reference above to “about when my hair’s about to catch fire,” and that is indeed a catchy phrase. Something else is catching fire, however, as referenced in Msgr. Charles Pope’s article “In the Midst of Clerical Misdeed, a Crucial Moment for the Laity” (National Catholic Register, Sept 2-15 edition). Msgr. Pope stated that the Church has seen in the last weeks “…a growing cauldron of sorrow and anger.” See? The reference to “hair on fire” is quite appropriate. Msgr. Pope continues, “I am not sure how many of the bishops realize just how angry, disheartened, and disturbed God’s people really are…. This is where we are today. As a Church hierarchy, we have worn on folks’ last nerve.” After saying these things, Msgr. Pope makes an earnest plea and urges to do something that will be “felt” locally. He says, “Please stay faithful to the Lord and His Body, the Church. Pray as never before. Realize that the Devil would like nothing more than for you to walk away from the sacraments.” Now…here is his urging: “However, please also feel freer than ever to confront Church leadership and insist upon reform….Write a physical letter to your bishop and request a written reply, at least acknowledging receipt.” And so I will act on Msgr. Pope’s encouragement and write to my Archbishop. In deference to Linda Cooper’s statement above, I can only second the motion. In my archdiocese, there are three openly “pro-LGBT”, as clearly shown by their websites. Plus, this archdiocese has historically “looked the other way” when the LGBT sympathizers, often leaders in their parishes have ignored the archbishop’s directives, and nothing was done to them. Case in point: A 2012 letter to all Western Washington parishioners was sent from the archbishop, with the request that it be read at all masses, as a means to encourage Catholic voters to not approve the gay-marriage legalization bill that was up for vote. Three parish heads, including the vicar of the archbishop’s own parish, St. James Cathedral, refused to disseminate the letter on the grounds that “…in might be considered offensive to parishioners.” These priests who basically refused a direct order from their archbishop were never disciplined. And, of course, the gay “marriage” is now legal in Washington State. The recent scandal concerning Cardinal Theodore McCarrick and the Pennsylvania sex-abuse debacle pointed out one thing, and Father Longnecker has mentioned this before: The clerical abuse was 80% homosexual in nature. In saying we “must uproot the culture of abuse” (Cardinal Daniel DiNardo, cover page, National Catholic Register) just needs to be clarified. The “culture of abuse” stems from homosexual tendencies/activities and therefore must be uprooted at the parish level. Archbishops, regardless of their misguided ideas concerning “mercy” and “inclusion” must tell the LGBTQ people in parishes that they must follow Catholic doctrine…or leave. If they are “active” gays in their sexual lives, they are living in sin. If they approach the altar for Holy Communion, they should be refused. This is a painful thing, but a truthful thing to say. The Church must experience a “great cleansing”, as Pope Emeritus Benedict XVI once said. The cleansing starts with us.

  8. John September 11, 2018 at 9:00 am

    I haven’t seen too much coverage in the mainstream media. Maybe it’s because of the fact that much of the abuse was homosexual in nature and not necessarily involving junior high aged boys. In this day and age no one wants to portray homosexuality in a negative light. They’d much rather use sentimentalism to advance their cause. And, what is their cause? I mean, what is their end goal? I believe that when all of the nonsense is peeled away, you will find the main goal is to turn back the hands of time to the Greco-Roman era when relations between men and boys were common and accepted. When I first heard this idea, I thought the person who told me this was crazy. Now, I think they were right all along.

    It is pure evil.

  9. Linda Lagunzad September 11, 2018 at 10:36 pm

    Thank you for the great article. Refreshingly honest.

  10. Martha Darling September 12, 2018 at 4:17 pm

    I’ve heard many Catholics talk about not contributing any longer to their diocese’s Diocesan Services Appeal, in an effort to get their bishop’s attention. I don’t think this will work. The only thing not contributing might do is to penalize innocent people who depend on the diocese’s contributions to various outreaches. I would like to find a way to hit foot-dragging, time-serving bishops in their own personal wallets. Who pays a bishop? His diocese? Is there some way we can garnish his paycheck? Is there some way, for example, we can find out who sells groceries to his residence and persuade that vendor not to sell there any more? As we learn more and more about how deliberately deaf some bishops have been, and how they surround themselves with barricades to shut out any questioning, vigorous measures seem to be more and more called for. I envision the parishes in a recalcitrant bishop’s diocese sending busloads of parishioners to surround the bishop’s residence and peacefully protest his inaction.
    Our bishops are the successors to the Apostles, and we Catholics should listen when they teach in union with our Church’s Magisterium. However, when they allow their flock to be snatched and scattered, we need to speak up, shout, pound on the door and cry, “Listen to us!”

  11. […] respond to credible accusations. Fr. Dwight Longenecker wrote marvelously about why the supposed “silence” is a disastrous strategy. Before October is over, unless a significant course change is adopted by the Pope and the Vatican, […]

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